The Eichmann Trial Digital Archive

Jerusalem, 1961

In 1961, the Holocaust was placed at the center of a courtroom.

Not through documents.

Through voices.

Enter the Voices

Before the Trial

Silence and Fragments

The Holocaust was known, but not yet heard.

Knowledge came from Nazi documents. Survivors rarely spoke publicly. Memory was fragmented, local, often private.

Courts focused on perpetrators, not lived experience.

This was the world before Jerusalem.

The Trial

A Courtroom Becomes a Stage for Memory

This was not just a legal proceeding. It was an act of collective testimony.

More than one hundred witnesses testified before the court. Their testimonies addressed events across ghettos, deportations, camps, and daily life under Nazi rule.

The trial placed survivor testimony at the center of a major criminal proceeding, presented publicly and recorded in full. The world listened in real time.

110+

Witnesses

121

Sessions

275

Hours

75

Volumes

The Voices

Witnesses at the Center

History shifted when voices became primary.

Witnesses came from different places—camps, ghettos, resistance movements. Many had never spoken publicly before. Their testimonies shaped how the Holocaust would be remembered.

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Meet the Witnesses

After the Trial

How Memory Changed

After the trial, testimony became central to education. Survivor voices entered classrooms, museums, archives. Memory shifted from documents to lived experience.

After 1961, the Holocaust was no longer only documented. It was spoken.

The Digital Archive

Preserving What Was Spoken

This archive brings together trial transcripts, witness testimony, and supporting materials from the 1961 proceedings—making them accessible through modern digital tools.

Technology does not replace memory. It protects and connects it. AI here does not speak for witnesses—it helps understand them.

Primary sources remain central. Digital tools support access, navigation, and comprehension—not interpretation or dramatization.

Why It Still Matters

These voices were recorded so they would not fade. Listening is now the responsibility of those who come after.

"Remembering through voices is not passive. It is an act."

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